Manifestation: The Real Deal

a man riding a zip line in the middle of a forest.

There’s a lot of talk these days, especially in spiritual circles, about manifestation. And that’s a beautiful thing. It means—on some level, at least— that people are becoming aware of how our thoughts, beliefs, and general mindset influence our experience. That’s essentially what the concept of manifestation is all about: focusing on what you desire, and attracting it through what you think, say, and do. Here’s the thing, though. That last part, the do part, is the most important element of the manifestation process—and it’s the one that tends to be emphasized the least.

Many discussions about manifestation make it appear as though you simply have to think positive thoughts, and all of your deepest desires will be fulfilled. But this is a narrow view of the concept. First, it implicitly suggests that what happens to us in life is exclusively a matter of choice; by extension, then, people who suffer great misfortunes—like those born into poverty, those with terrible diseases, or those subjected to violence, for example—somehow brought it upon themselves through negative thinking or a lack of intention. This is faulty and problematic reasoning, of course; things simply don’t work that way. However, though we can’t determine everything that happens to us in life, most of us, no matter our circumstances, have the creative capacity to bring about changes based on what we choose to think and believe. There are countless examples of people who, even in the most wretched of conditions, chose to interpret their circumstances in positive and uplifting ways, and subsequently moved their lives onto a more promising path. Dr. Viktor Frankl, who lost his wife, parents, and other family members in the Holocaust, is one such example. His famous book, Man’s Search for Meaning, offers an inspiring testimony to the power of the mind, the endurance of the human spirit, and the true nature of manifestation.

There’s another major challenge with misinterpreting manifestation as simply a matter of closing your eyes, wishing for what you want, and opening them again to find it there in front of you. As I mentioned earlier, many conversations about manifestation heavily emphasize the thinking and feeling aspects and barely mention the doing. But it’s in the doing that the real magic of manifestation exists.

Any of us can easily conjure thoughts and fantasies about what we desire. For some of us it’s a hefty pay raise, a dream job, or a fancy house; for others it’s the ideal romantic partner or a picture-perfect family. Whatever the dream entails, the dreaming part is easy. And if we think of manifestation as simply dreaming the dream and waiting for it to materialize, we’re bound to be disappointed. But this doesn’t mean we need to throw the proverbial baby out with the bathwater. Instead, we should guide our attention to the most significant aspect of manifestation, the one with the greatest likelihood of turning our dreams into reality: committed action.

Many successful people will tell you they’ve gotten to where they have by dreaming big, keeping that dream alive for themselves, and doing whatever it takes to get there. Their path to success offers the rest of us a step-by-step guide to manifestation. Step 1: Create a vision; Step 2: Keep your mind filled with positive thoughts related to that vision, imagining it as if it’s already come true; Step 3: Do everything possible to achieve what you desire; Step 4: Watch your vision become reality. Put this way, manifestation isn’t such a far-out, new-age concept. It’s not nearly as glamorous or easy to sell, but it’s much more likely to yield results.

Once you start getting the step-by-step of manifestation down, you’re likely to notice that things you desire start showing up in your life. You’ve set your mind to the right frequency and taken committed action accordingly: Why wouldn’t you get what you want? But here’s where you’ve got to be extra careful. Remember the saying, “Be careful what you wish for; you just might get it”? Well, it rings with real truth when it comes to manifestation. Because, you see, it’s one thing to want something we don’t yet have, and quite another to receive and hold onto that something. I’ve worked with more than a few people who learned everything they could about manifestation in order to attract the perfect partner, only to find that when that person actually did appear in their lives, they didn’t know what to do next.

One of my former clients spent years envisioning the man she believed would give her the happily-ever-after she’d always wanted. During a casual night out with friends, when she didn’t expect to meet anyone at all, she came face-to-face with a guy who seemed to be everything she’d been calling forth through her manifestation efforts. But a month or two into dating him, my client felt completely defeated. What she came to realize was that her attempts at manifesting the ideal partner were completely outwardly focused. She was so caught up in dreaming up what the other person would be like that she didn’t once stop to consider who she would want or need to be in order to maintain a healthy and harmonious relationship with that person. She was intent on manifesting a “responsible guy who’s focused on his career and his future;” but once she started dating him, she realized she hadn’t given much thought to what it would actually be like to have such a partner. His strict weekly routine of work, workouts, and early nights clashed with her happy hour circuit with girlfriends, and his future-focused attitude didn’t really jibe with her tendency to live in the moment and worry about the details later. In short, she asked for more than she was ready to receive, and rather than getting to enjoy what she had manifested, she wound up feeling as though she was “self-sabotaging” it.

I know my clients aren’t the only ones who have discovered that manifestation comes with some strings attached. In my own life, I’ve had to do my fair share of recalibrating when the things I was so focused on manifesting finally appeared. It all serves as a healthy and important reminder that life isn’t perfect, and that if we dare to ask for certain things to come our way, we’ve got to be ready to receive them. I, for one, continue to believe wholeheartedly in our collective creative capacity and the power we have to manifest our deepest desires. So, let’s keep dreaming big and weaving those dreams into reality. And while we’re on that journey of aligning our intentions, thoughts, emotions, and actions to bring forth what we’re seeking, let’s aim to keep it all in healthy perspective.

Meditation and Mental Health – Part 1  

a person standing on a beach at sunset.

 

On October 10, 2017—recognized as World Mental Health Day—I presented a talk on meditation and mental health at Innergy Meditation in Miami Beach.  What follows is the first installment in a five-part article series I’ve written to convey the major points of this discussion.

As someone who works with and believes in the power of meditation and mindfulness, I find it heartening to see the world of modern psychology catching up to the ancient wisdom behind these practices. Meditation and mindfulness have clear applicability in the world of psychology and mental health, with abundant support for their effectiveness. My intention behind writing these articles is to offer a compelling testament of these practices that might inspire you to explore how they can strengthen and expand your mental health.

Before I go any further, I want to start by outlining two distinctions. First, when I refer to meditation, I’m referring to the formal practice of sitting in meditation, irrespective of the particular form or tradition being practiced. Whether you’re into sound bowls, mantras, or guided meditations on YouTube, the information in this article applies. My intention is to talk about the functional aspects of meditation practice that support mental health, regardless of how it’s done. Secondly, though meditation is associated with many spiritual and religious traditions, it can be practiced in a secular way. It’s possible, therefore, to gain all the mental health benefits of meditation without having to subscribe to any particular ideology, approach, or tradition.

You’ll also notice that I regularly use the word mindfulness in this discussion. I use it to refer to the fundamental facets of meditation that we carry off the cushion and into the rest of life. To put it even more specifically, I’ll use Dr. Jon Kabat-Zinn’s definition of mindfulness, which is simply a practice of paying attention, on purpose, in the present moment, with a spirit of acceptance and non-judgment.

Both meditation—formal sitting practice—and mindfulness—a walking, moment-to-moment practice of centering our attention in particular ways—have been demonstrated and validated by scientific study to offer a host of mental health benefits. Some of these benefits include decreased anxiety, decreased depression, decreased stress, increased attention and concentration, increased sense of empathy, and improved overall sense of general wellbeing.

To expand on some of the particular benefits of meditation and mindfulness, I’ve decided to examine their impact on five key areas of mental health. Each article in this series will focus on one of these five mental health domains, the first of which is thoughts.

Any conversation about mental health, has to include some reference to thoughts. Of course, we’re thinking beings, so much of our experience occurs in the domain of thought. And while our minds can do many forms of thinking, there are two in particular that matter significantly to our mental health. First, our minds have a remarkable time-traveling capacity. At any given moment, our thoughts can carry us into the past or the future—and, in fact, this happens all the time. While you might appear from the outside to be cooking dinner or brushing your teeth, you’re likely to be time traveling inside your mind, perhaps thinking about how awful your drive home was or how terrifying it will be to grow old. Life is happening in the present moment, right here and now, but you’re time traveling and missing all of it.

Although it can be pretty neat to hop into the time travel machine in our skulls whenever we please, it doesn’t always turn out to be so pleasant. Depression and anxiety are associated with, among other things, recurring thoughts about the past or future. When our minds insist on pulling us out of our experience and into the time travel machine, our mental health can easily be compromised.

In meditation, we practice sitting with the intention to anchor our attention in the present moment. But inevitably, our thoughts carry us into the time travel machine, and we become distracted. What our practice helps us do is notice when we’ve wandered away so we can gently bring ourselves back. This practice of noticing that we’ve drifted and intentionally bringing ourselves back is like doing brain push-ups. It conditions a mental muscle that, if we utilize it in our daily lives, can help us do less time-traveling and more connecting. Because the truth is, the present moment is usually more pleasant and manageable than where our thoughts tend to take us.

Even if your practice supports you in staying present in the here-and-now, there’s another function of your mind for you to contend with: It’s what I call the storytelling mode—the function of your mind that runs an endless stream of commentary about whatever’s happening in each moment of your life. As humans, we’re meaning-making machines; we interpret everything that happens in our lives, telling ourselves a story about it and making it mean something. And while this isn’t an altogether bad thing, if it goes unchecked, it can dampen our sense of wellbeing and threaten our mental health. Let’s say, for example, that I have a conversation with a colleague. What’s actually happening, in concrete terms, is that my colleague and I are exchanging words with one another. No big deal, right? But if my mind is so inclined, I’ll start to tell myself a story about that conversation. I might tell myself things like, “Gosh, I sounded so stupid when I was talking about this morning’s meeting. I always say the wrong thing at the wrong time. Sooner or later, they’re going to realize I’m not cut out for this job. Then they’ll fire me, and nobody else will ever hire me again. I’m going to end up jobless and alone, because everyone will think I’m a failure. I’m going to die homeless on the streets.” This dramatic, self-deprecating spiral of thoughts can run through the mind in mere seconds. It’s the kind of thing our storytelling mode does—take us from a conversation with a colleague to destitution and ruin in no time at all.

Learning to work with the storytelling mode of the mind is essential to our mental health. If we believe all the thoughts that pass through our minds—especially those based on belief systems that frame us as worthless and life as hopeless—our mental health suffers considerably. If, however, we can develop a different sort of relationship with our thoughts, we can allow them to pass through our minds without becoming disturbed, convinced, or consumed by them. We can maintain and improve our mental health by adopting simple practices that shift the way we relate to the stories in our minds.

Through both meditation and mindfulness, we can learn to observe and bear witness to our thoughts, without believing, endorsing, following, or acting upon them. We come to understand, through our own direct experience, that our thoughts are just thoughts. They aren’t truths. They aren’t commands. They don’t define who we are. In other words, we are not our thoughts. At a literal, scientific level, our thoughts are just electrical impulses in our brains that carry data in the form of words. Just because they come up in our experience doesn’t mean we have to pay attention to them. If we can stay present to what’s actually happening around us in the present moment—like the conversation with a colleague I mentioned before—we can maintain our capacity to respond to life directly, instead of through the filter of the (sometimes terrifying) stories our minds weave. We can learn to notice that all of our thoughts do the same, predictable, thing: They enter our minds, and then they leave. If we do nothing about them, they come and go, all on their own. This ability to allow thoughts to pass without attaching to them is one of the most potent outcomes of meditation and mindfulness practice—one that can stand to transform the way we experience our lives.

Since our mental health consists largely of the relationship we have to the thoughts in our minds, utilizing meditation and mindfulness to transform this relationship is a worthwhile pursuit. I invite you to take the information you’ve read here and look for ways to shift the way you relate to and respond to your thoughts, seeing what new possibilities arise. I’ll see you soon with the second installment of the series. Be well until then.

You Are Not Who You Think You Are

a person standing on a beach with a surfboard.

One of my clients recently shared with me that he had a dream in which every mirror he looked into reflected back to him a terrifying, gruesome face that didn’t resemble his own. No matter how many mirrors he tried or how many attempts he made to find himself reflected clearly, all he could see was that hideous visage. Although my client was undoubtedly disturbed by his dream, we discovered together that it served as an important metaphor for something he was addressing in his work with me. Like the mirrors in his dreams that would only reflect back a warped, ugly image, my client’s sense of himself in real life was distorted in an equally disturbing way. And because he saw himself so poorly, he suffered greatly in every domain of his life. He believed he was ugly, so he avoided dating. He believed he was stupid (in spite of having an above average IQ), so he chose an unfulfilling career that wouldn’t present any intellectual challenges. He believed he wasn’t worthy of connection, so he limited his contact with others and felt deep pain because of it. This particular client’s situation might seem extreme, but on some level, most people can relate to it.

Human beings are meaning-making machines. Our brains take in information and create interpretations about it. These interpretations eventually become beliefs, and out of those beliefs sprout the thoughts that flow automatically through our minds as we navigate the world. Most of us identify so much with those thoughts that we have difficulty thinking something without becoming attached to it, accepting it as a statement of fact, and inferring from it things about ourselves. Over time it becomes so that our sense of self is, in large part, shaped by what we think. Our thoughts influence our emotions, our emotions drive our actions, our actions become our habits, our habits become our lifestyles, and our lifestyles dictate our destiny. If we aren’t careful, we become slaves to the content of our own minds. We create a false sense of self that negatively shapes our lives and limits our potential.

If you want to see yourself more clearly, like my client did, you have to start by examining and challenging the stuff inside your mind. It is fundamentally true that you are not your thoughts. Nor are you your beliefs, emotions, or events from your past. This might make sense to you, but give it a little more thought. Can you think of something you believe about yourself that influences how you feel and behave? Maybe you believe that you won’t enjoy life until retirement. Or perhaps you believe you won’t be happy until you lose 10 pounds. Somewhere inside of your mind are beliefs you picked up a long time ago, which heavily influence how you live your life. When you base your sense of self on what you believe, you limit what you can experience.

Challenging your beliefs is the first step to seeing yourself more clearly and freeing yourself of unnecessary, self-imposed limitations. Once you start abolishing the beliefs that no longer serve you, it’s time to give your thoughts a similar treatment. Like I tell my clients all the time, one of the best things you can do for yourself in life is recognize that most of your thoughts are bullshit. What I mean is that your thoughts are just thoughts. In the most literal sense, they’re electrical impulses in your brain that carry data in the form of language. That’s it. They aren’t facts, truths, or reflections of who you are. But if you aren’t paying attention, you’ll start believing them and making assumptions about who you are based on them. This is what makes most people suffer.

Practices like meditation, mindfulness, and journaling can help you begin observing your thoughts and beliefs, and therapy is a great way to take that practice to the next level. Getting into the habit of examining your beliefs, watching your thoughts, and soliciting the feedback of an unbiased outsider can put you on the path toward freeing yourself and gaining a clearer sense of who you are. The truth is, you have the opportunity to be different each and every moment of your life. Whether that difference comes through something like taking a breath instead of taking action or making a bold decision instead of playing small, you have the ability to create new experiences by varying the way you go through life. And it all starts with watching how you think and being wary of the lies you tell yourself.

Now, I’m not saying that you should do away with all ideas about who you are. I’m also not suggesting that you can ever have a totally clear sense of self. However, as recent neuroscience research suggests, the more flexible we are about our sense of self, the healthier we’ll be. So if you’ve been looking in the proverbial mirror and not liking what you see, start by considering what you’ve been telling yourself about yourself. And then get busy telling yourself a new story. Because you really aren’t who you think you are—you’re much, much greater.

 

Feeding the Gentle Wolf: The Power of Mindfulness Practice

a wolf is standing in the grass looking at the camera.

Much of the content I write about on this blog, and a big part of the work I do in therapy, is grounded in centuries-old Eastern philosophies, particularly from the Zen Buddhist and Taoist traditions. I find that this ancient wisdom has significant relevance to the kinds of things many of us experience in our daily lives. Perhaps the most profoundly impactful of these concepts—and certainly the one I talk about most —is that of mindfulness.

Mindfulness has become a bit of a buzzword in our culture recently. It’s been referenced in numerous publications, incorporated in countless studies, and suggested as an intervention for a great number of modern-day challenges. So what is this extraordinary concept all about?

Well, to tell you the truth, it’s really quite simple. Mindfulness is essentially the practice of paying attention, on purpose, in the present moment. It involves observing our experience as it’s happening and responding to it with a spirit of acceptance and non-judgment.

When we live mindfully, we attend to our experience in the here-and-now, taking stock of whatever is happening around us and inside of us. This enables us to stay grounded in the present moment and appreciate our thoughts, sensations, emotions, and surroundings.

The practice of mindfulness is essentially a practice of bringing your mind to meet your body in real time. If you stop to think about it, you’re able to perform most of your daily activities without dedicating 100% of your attention to them. Your body completes the tasks without your mind needing to be fully present. Take washing your hands, for example. While your body goes through the motions, your mind is free to wander—and wander it likely does. The practice of mindfully washing your hands considerably transforms the activity, as it involves bringing your full awareness to the experience. It means feeling the contours of the faucet against your hand as you turn it on, sensing the temperature of the water as it rushes over your skin, seeing your hands move through space to reach for the soap and sponge, smelling the soap as it slips over and between your hands, watching the bubbles encase your hands and then be washed away by the stream of water that you can hear gushing out of the faucet. It’s quite a departure from the typical hand-washing experience, which basically involves going through the motions while mentally time traveling to the past (“I really didn’t like the tone he took with me in that email”) or the future (“What was that item I said I needed to get at the store later?”).

In reality, unless we’re acting mindfully, we’re not really acting at all. To act requires consciousness and intention; so when we go through our daily activities on autopilot, we end up having a passive experience of our lives. It’s no wonder we so often experience boredom, frustration, dissatisfaction, and agitation without knowing why. When we think and emote mindfully, we tune in to our internal experience, getting curious about our thoughts and learning from our feelings. We practice responding to our internal and external experiences rather than impulsively reacting to them. Approached mindfully, a rush of anger is not a command to act aggressively but an invitation to turn inward and find out what caused it to arise. A troubling thought is no longer an introduction to suffering but an opportunity to witness the natural tendency for thoughts to come and go.

When we are mindful, we give ourselves permission to gently stay with our present-moment experience rather than resist it or try to turn it into something more pleasant. We surf the wave of our emotions, trusting ourselves to respond to them thoughtfully, calmly, and responsibly. When the wave breaks, we enjoy, with appreciation, the experience of having ridden it, and we wait patiently to see what the ocean presents to us next.

I’ll be offering much more food for thought on the concept and practice of mindfulness through this blog. In the meantime, I invite you to watch the delightful (and short) videos below on the power of mindfulness and its potential to transform our experience of life.

https://www.youtube.com/watch?v=w6T02g5hnT4

https://www.youtube.com/watch?v=vzKryaN44ss

 

 

Inside Out: A Lesson on Emotions

For quite some time now I’ve been wanting to write a post about the critically acclaimed, award-winning Disney Pixar film Inside Out. If you haven’t yet seen it, I highly recommend that you add it to the top of your must-watch list. Though deceptive in its animated format, the film offers a brilliant exploration of human thoughts and emotions that is relevant to people of all ages. I’ve shared it with numerous clients, all of whom have found deep significance in its core message.
When I came across an article on mindful.org, about the five things Inside Out teaches us about emotions, I couldn’t wait to share it with you. The article captures the essence of the film, highlighting the important lessons it teaches us about what it means to be an emotional being. It grounds the film’s central premise in a mindfulness context, reminding us of what we can draw from it to enrich our emotional lives. Check out the article here, and share your thoughts with me. Did you see the film? What did you take away from it?